A l a n W a t t s
Lectures and Essays
Alan Watts (1915-1973) who held both a master's degree in theology and a doctorate of divinity, is best known as an interpreter of
Zen Buddhism and Taoism
in particular, and Indian and Chinese philosophy in general. He authored more than 20 excellent books on the philosophy and psychology of religion, and lectured extensively, leaving behind a vast audio archive. With characteristic lucidity and humor Watts unravels the most obscure ontological and epistemological knots with the greatest of ease.
Inability to accept the mystic experience is more than an intellectual handicap. Lack of awareness of the basic unity of organism and environment is a serious and dangerous hallucination. For in a civilization equipped with immense technological power, the sense of alienation between man and nature leads to the use of technology in a hostile spirit---to the "conquest" of nature instead of intelligent co-operation with nature. Alan Watts, Psychedelics and Religious Experience
Lectures
The subject of this seminar is "Self and Other," and this is therefore to be an exploration into the subject that interests me most, which is the problem of personal identity, man's relationship to the universe, and all the things that are connected with that. It is for our culture at this time in history an extremely urgent problem, because of our technological power. In known history, nobody has had such capacity for altering the universe than the people of the United States of America, and nobody has gone about it in such an agressive way.
The Nature of Consiousness
Part 1 and most of 2 (of 3) are also known as "What Is Reality?"
I find it a little difficult to say what the subject matter of this seminar is going to be, because it's too fundamental to give it a title. I'm going to talk about what there is. Now the first thing that we have to do is to get our perspectives with some background about the basic ideas that, as Westerners living today in the United States, influence our everyday common sense, our fundamental notions about what life is about. And there are historical origins for this which influence us more strongly than most people realize. Ideas of the world which are built into the very nature of the language we use, and of our ideas of logic, and of what makes sense altogether.
Today, serious heresy, and rather peculiarly in the United States, is a deviant state of consciousness. Not so much deviant opinions as having a kind of experience which is different from "regular" experience. And as Ronald Lang..has so well pointed out, we are taught what experiences are permissable in the same way we are taught what gestures, what manners, what behavior is permissable and socially acceptable. And therefore, if a person has so-called "strange" experiences, and endeavors to communicate these experiences, because naturally one talks about what one feels, and endeavors to communicate these experiences to other people, he is looked at in a very odd way and asked "are you feeling all right?" Because people feel distinctly uncomfortable when the realize they are in the presence of someone who is experiencing the world in a rather different way from themselves. They call in question as to whether this person is indeed human. They look like a human being but because the state of experience is so different you wonder whether they really are. And you get the kind of.. the same kind of queasy feeling inside as you would get if, for example, you were to encounter a very beautiful girl, very formally dressed, and you were introduced, and in order to shake hands she removed her glove and you found in your hand the claw of a large bird. That would be spooky, wouldn't it?
This weekend seminar is devoted to Buddhism .. The center of Buddhism, the only really important thing about Buddhism is the experience which they call 'awakening.' Buddha is a title, and not a proper name. It means "awake".
It would be, of course, much better, if this occasion were celebrated with no talk at all, and if I addressed you in the manner of the ancient teachers of Zen, I should hit the microphone with my fan and leave. But I somehow have the feeling that since you have contributed to the support of the Zen Center, in expectation of learning something, a few words should be said, even though I warn you, that by explaining these things to you, I shall subject you to a very serious hoax.
It is said that playing-cards were devised by the ancients to hide a secret where those not "in the know" would never think of looking for it. For heresy-hunters are serious-minded people who would never think of looking for religion in a game. It is curious to think how men have gambled, fought and slain one another over these unknown symbols, and it is interesting to wonder whether the most accomplished 'poker face' would fall a little on
discovering that he was playing for lucre with emblems just as holy as the cross, the chalice and the crown of thorns. Probably not, for men have done
things just as terrible in the name of symbols whose holiness they recognized. However, it is no less strange that the puritanic mind should see in diamonds, spades, hearts and clubs the signs of vice, to be avoided at all times and more especially on Sundays.
featuring Timothy Leary, Gary
Snyder, Alan Watts and Allen Ginsberg
Various tidbits and treasures
