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Numerology
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The single primary number from the numerical values of the letters of your name gives you your name number. You can see, then, that it is very much hit-and-miss as to whether your given name will agree with your birth number. This is why we take a new name in the Craft; so that we can have a name number in perfect balance with our birth number. Let's look now at the value attached to the primary numbers.
Number & Letter Chart
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1: Sun - Fire - Letters A, J, S
Very much the driving life force. A leader. Ambitious. Tends to be impatient. The explorer. The extrovert. Automatically assumes command. Frequently a "big brother" or "big sister". Very strongfeelings either for or against. Would not knowingly hurt anyone but might not realize her/his own strength. Can stand being praised and is entitled to it. Praise can spur to greater things.
Primary Color: Red
Secondary Color: Brown, Yellow, Gold
2: Moon - Water Letters B, K, T
Sensitive, domestic. Tends to be emotional and easily influenced to tears. Has a fertile imagination. Very fond of the home. Patriotic. accepts changes in surroundings. Prefers to live near the water.Often possesses musical talents and would make a very good psychic.
Primary Color: Orange
Secondary Colors: Green, Cream, White
3: Jupiter - Fire - Letters C, L, U
The investigator; the scientist; the seeker. An interest in the material rather than the spiritual. Ideal on religion frequently change. Has a great sense of humor. Not greatly interested in money. Very trusting, yet likes to know the "why" and the "how"
Primary Color: Yellow
Secondary Colors: Mauve, Violet, Lilac
4: Uranus - Air - Letters D, M, V
Inclined to appear strange and eccentric because s/he is usually ahead of her/his time. Very interested in the occult; in psychic research. Inclined to anything out of the ordinary. Strong intuitivetendencies. Can be bitingly sarcastic if crossed. Believed in liberty and equality. Can usually predict the probable outcome of actions and businesses.
Primary Color: Green
Secondary Colors: Blue, Gray
5: Mercury - Air - Letters E, N, W
Active, both physically and mentally. Inquiring, exploring. Fond of reading and researching. Good at languages. Would make a very good teacher, writer, secretary. Makes friends easily. Usually methodical and orderly; adept at simplifying systems.
Primary Color: Blue
Secondary Colors: Light shades of any color
6: Venus - Earth - Letters F, O, X
Gentle and refined; pleasant and sociable. Usually good looking. Natural peacemaker; able to soothe ruffled feelings. Often experiences difficulties in financial fields. Excellent as a host orhostess. Friendly and agreeable.
Primary Color: Indigo
Secondary Colors: all shades of blue
7: Neptune - Water - Letters G, P, Y
Frequently possesses ESP. Extremely "psychic". Introvert. Although s/he does not say much, s/he usually knows a great deal. Mysterious. Often interested in psychology, psychiatry, chemistry and botany. Knowledgeable in astrology and all fields of the occult. Fond of fishing. Inclined to take from the "haves" and give to the "have-nots."
Primary Color: Violet
Secondary Colors: Light shades of Green & Yellow
8: Saturn - Earth - Letters H, Q, Z
Inclined to be cold and pessimistic. Not much sense of humor. Often slow getting off the mark but usually ends up ahead of the game. Successful, especially where money is concerned. Frequentlyconnected with mining, real estate and the law. Also with cemeteries and pawnshops. Believes that hard work never killed anyone. Often prepossessed with thought of the past.
Primary Colors: Rose
Secondary Colors: Dark Gray, Blue, Purple, Black
9: Mars - Fire - Letters I, R
Very emotional. Can be extremely jealous. Active, though rules by the emotions. Tied very much to family background. Loyal. Apt to be suspicious of strangers. Impulsive. Tends to be afraid of the unknown. Often associated with surgery, physical and mental illnesses.
Primary Color: Gold
Secondary Colors: Red, Crimson, Pink
Numerology: The Lore of Numbers
This is most of my notes on Numerology taken from different books. I've noted where everything came from. This page is still under construction as I will be adding more to it as time permits.
If you have anything to add or have any suggestions or comments, Please Email me
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Name Number Info
1 (one)
The Universe; The One; the source of all
The Number one is the number of unity, it is often associated with the Sun and the masculine principle in Nature. It also relates to our stage in life as a newborn, & therefore to the Sun & to the Divine Child. The number one, of course, is preceded by the number zero, a circle. The number one is symbolized by a circle with a dot in the middle.
2
The Goddess and God; the perfect duality; projective and receptive energy; the couple; personal union with deity; interpenetration of the physical and spiritual; balance
The number two is a number of duality. It has been associated with the Moon & its waxing and waning. It also corresponds to that stage in human development when we became aware of others. It represents the Goddess and her consort, and all pairs of complements, balance & harmony. The number two is symbolized by the solar cross.
3
The Triple Goddess; the Lunar Phases; the physical, mental & spiritual aspects of our species.
The number three is sacred to the Goddess and reflects her threefold nature of Maiden, Mother & Crone. For this reason, ingredients in a magick charm are often three in number and spells are repeated three times. The third time's the charm. A triangle symbolizes the number three.
4
The elements; the Spirits of the stones; the winds; the seasons
Four is the number of the Earth plane, of the four directions, the four elements and of the four seasons. It is also the number of the greater Sabbats and of the lesser Sabbats. The number four is symbolized by the Sun Wheel or the square.
5
The senses; the pentagram; the elements plus akasha; a Goddess number
The number five is the number of man. It represents the five senses of sight, sound, smell, taste & touch; the five fingers of the human hand, & the five appendages; the two arms, two legs and the head It also represents the four elements of the number four plus Spirit, which makes up five and all life, which is represented by the pentagram.
6
Six is the number if the Goddess because it is a multiple of three, and it is a multiple of three, and it is often associated with the Goddess in her aspect as a love & fertility goddess, Venus or Freya.
The number six is the total of three and the numbers that preceed it, 1 & 2. This process of adding numbers together to better understand their significance is a practice much used in ceremonial magick, but seemingly forgotten in the natural magick of Wicca & Paganism. It was, however, part of the Magick of Pagan Europe because the practice of repeating a charm once, then twice, then three times ( a total of 6) is still a part of many old European Spells.
The number six is symbolized by the six-pointed star, among other things.
7
The planets which the ancients knew; the time of the Lunar phase; power, protection and magic
Seven is a mystical number, a number of Spirit, and represents the various planes of existence, including the material or Earth plane. It also corresponds to the psychic centers called "chakras," which are associated with points along the central nervous system of the human body. The seventh, or the highest chakra, is receptive to the highest spiritual planes.
The number seven also corresponds to the 7 days of the week, and one week represents one phase of the Moon, or New to the first quarter to full, etc. so that the number 7 is also a number of the Moon.
8
The number of the Sabbats; a number of the God
Eight is a number of power. It represents the Sun and the 8 solar Sabbats, the Solstices and the Equinoxes, and the turning points in between. It is symbolized by the eight-pointed star.
9
A number of the Goddess The Number nine completes the cycle.
13
A fortunate number - The number of lunar months in a year, therefore the ideal number of Witches in a coven.
15
A number of Good fortune
21
The number of Sabbats and Moons in the Wiccan year; a number of the Goddess
28
A number of the Moon; a number of the Goddess
39
( 3 X 13 )
101
The number of fertility
169
( 13 X 13 )
{+NUMBERS+AND+YOUR+ALTAR+}*"*{+NUMBERS+AND+YOUR+ALTAR+}*
Numbers have been viewed as symbols that hold mystic
significance
since the beginning of time. We love to study them and then
use the
symbols in our daily lives. I am in the process of making a
new altar
for my study room and in deciding what to put on it I came
across the
idea of putting certain things in clusters.
When arranging an altar or the top of a table the number of
items in
your cluster can have a significant feeling and energy to
it. For
instance, placing 2 stones in a group has a much different
feeling
and energy than placing 3 stones. The 3 invokes the Trinity,
whereby
2 would have the energy of yin and yang. Quite a difference
isn't it?
Use the system below in deciding how to arrange your altar
or any
table top in your home. Each number invokes a difference
energy and
feeling.
ONE independence, new beginnings, oneness with life, self-
development, individuality, progress and creativity.
TWO balance of the yin and yang energies (the polarities) of
the
universe; self-surrender, putting others before yourself;
knowledge
comes from the balance of the two opposites.
THREE the Trinity: mind, body and spirit; threefold nature
of
Divinity, expansion, expression, communication, openness and
optimism.
FOUR security and foundations; the four elements, the four
sacred
directions; self-discipline through work and service,
wholeness and
unity.
FIVE feeling free, self-emancipating, physical, impulsive,
energetic,
changing; the free soul; adventurous and resourceful.
SIX self-harmony, compassion, love, service, beauty, the
arts,
generosity, concern and caring; relates to children, balance
and
community service.
SEVEN inner life and inner wisdom; a mystical number
symbolizing
wisdom, the seven chakras and the seven heavens a symbol of
birth and
rebirth, sacred vows, the path of solitude, analysis and
contemplation.
EIGHT infinity, material prosperity, self-power, abundance,
authority
and leadership.
NINE humanitarianism, selflessness and dedicating your life
to
others; a symbol of universal compassion, tolerance and
wisdom.
TEN completion as the number of fingers is ten, symbolic of
return to
unity.
ELEVEN intuition, clairvoyance, spiritual healing.
TWELVE 12 signs of the zodiac, 12 months of the year, 12
hours of the
day and night, 12 Knights of the Round Table, 12 disciples;
balance
of spiritual realm and earthly realm.
TWENTY -TWO unlimited potential for mastery in any area, not
only
spiritual but physical, emotional and mental as well.
THIRTY-THREE ancient mysteries; all things are possible.
Celtic Numerology
What's in a word? Or a name? What special power resides in a word, connecting it so intimately to the very thing it symbolizes? Does each word or name have its own 'vibration', as is generally believed by those of us who follow the Western occult tradition? And if so, how do we begin to unravel its meaning? Just what, exactly, is in a word? Well, LETTERS are in a word. In fact, letters COMPRISE the word. Which is why Taliesyn's remark had always puzzled me. Why didn't he say he had been a 'letter among words'? That, at least, would seem to make more logical sense than saying he had been a 'word among letters', which seems backwards. Unless...
Unless he was trying to tell us that the word is NOT the important thing -- the critical thing is the LETTERS that make up a word! The Welsh bard Taliesyn was, after all, a pretty gifted fellow. He certainly put all the other bards at Maelgwyn's court to shame. And over the years, I've learned never to take his statements lightly -- even his most enigmatic statements. Perhaps he was really suggesting that, in order to understand the true meaning of a word or name, one must first analyze the letters that comprise it. Of course, this is certainly not a new theory. Any student of arcane lore would at once recognize this concept as belonging in the opening remarks of any standard text on numerology. But to read the same meaning behind a line of poetry penned by a 6th century Welsh bard may be a bit surprising. Is it possible that the Celts had their own system of numerology?
Let us begin the quest by asking ourselves what we know about numerology in general. Most of our modern knowledge of numerology has been gleaned from ancient Hebrew tradition, which states that the true essence of anything is enshrined in its name. But there are so many names and words in any given language that it becomes necessary to reduce each word to one of a small number of 'types' -- in this case, numerological types from 1 to 9 (plus any master numbers of 11, 22, etc.). This is easily accomplished by assigning a numerical value to each letter of the alphabet, i.e. A=1, B=2, C=3, and so on. Thus, to obtain the numerical value of any word, one simply has to add up the numerical values of all the letters which comprise the word. If the sum is a two digit number, the two digits are then added to each other (except in the case of 11, 22, etc.) to obtain the single digit numerical value of the entire word, which may then be analyzed by traditional Pythagorean standards.
The problem has always been how to be sure of the numerical value of each letter. Why SHOULD A equal 1, or B equal 2, or Q equal 8? Where did these values come from? Who assigned them? Fortunately, the answer to this is quite simple in most cases. Many ancient languages used letters of the alphabet to stand for numbers (Roman numerals being the most familiar example). Ancient Hebrew, for instance, had no purely numerical symbols -- like our 1, 2, 3, etc. -- so their letters of the alphabet had to do double duty as numbers as well. One had to discern from the context whether the symbol was meant as letter or number. This was true of classical Latin, as well. Thus, in languages such as these, it is easy to see how a number became associated with a letter: the letter WAS the number.
It is a bit more difficult to see how the associations in 'modern' numerology came into being. The modern numerological table consists of the numbers 1 through 9, under which the alphabet from A through Z is written in standard order:
1 2 3 4 5 6 7 8 9
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A B C D E F G H I
J K L M N O P Q R
S T U V W X Y Z
This arrangement seems somewhat arbitrary, at best. At the very least, it is difficult to sense any 'intrinsically meaningful' relationship between a letter and its numerical value. After all, our modern alphabetical symbols and our modern numerical symbols (Arabic) come from two completely different sources and cultures.
For this reason, many contemporary numerologists prefer the ancient Hebrew system because, at least here, there is a known connection between letter and number. However, when we attempt to adapt this system to the English language, a whole new set of problems crops up. For one, the entire alphabet is arranged in a different order and some of our modern letters have NO Hebrew equivalents. Thus, based on the Hebrew alphabet, the only letters for which we have numerical values are the following:
1 2 3 4 5 6 7 8
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A B G D H V Z P
Y K L M N W
Q R S T
Obviously, a modern numerologist wouldn't get very far with this table. In order to compensate for the missing letters in the Hebrew system, most modern textbooks on numerology 'fill in' the missing letters by 'borrowing' numerical values from the Greek alphabet, thus mixing cultural symbols in an eclectic approach that is not entirely convincing.
Another problem is the exclusion of the number 9 from the table -- which modern textbooks often 'explain' by saying that the Hebrews did not use the number 9, since it was a 'sacred' and 'mystical' number. The real truth, however, is far less esoteric. The fact is, the Hebrew alphabet DID have letters with the numerical value of 9 -- the letters Teth and Sade. But, since Teth and Sade do not have equivalents in our modern English alphabet, the 9 value must be left out.
And finally, it is once again difficult to see any INTRINSIC relationship between a Hebrew letter and the number it represents. Why should one symbol stand for 1, or another for 2, or yet another for 3, and so on? The whole superstructure seems somewhat shakey.
But let us now turn our attention to a Celtic alphabetic system called the 'Ogham'. This alphabet is written by making a number of short strokes (from 1 to 5) below, above, or through a 'base line' (which in practice tended to be the edge of a standing stone). Thus, A, O, U, E, and I would be written, respectively:
---/----//----///----////----/////---
Of course, in this system it is easy to see how a letter becomes associated with a number, since the numerical value of each letter is implicit. Thus, A=1, O=2, U=3, E=4, and I=5. (It is true there is much disagreement and confusion among modern scholars as to how the Ogham alphabet should be rendered. Further, a number of different Oghams seem to have been employed at various times by different Celtic cultures. But this confusion usually centers on whether the strokes should be above, below, or through the base line -- NOT on the number of strokes used. On that point, there is general agreement. And though orientation to the base line is important, it is not essential to our discussion of numerology, since we need only concern ourselves with the NUMBER of strokes used.)
Thus, based on the work of such scholars as P.C. Power, S. Ferguson, D. Diringer, I. Williams, L. Spence, and D. Conway, I have synthesized the following table of Celtic numerology:
1 2 3 4 5
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A D T C I
B G U E N
H L V F P
M O W J Q
X K R
S Y
Z
Using this table, the student of Celtic numerology would then proceed to analyze any word in the generally accepted manner. One should not be concerned that the numbers 6, 7, 8, and 9 do not appear in this system, as the Ogham alphabet had NO letters with these values (as opposed to the Hebrew alphabet which DID have letters with the missing 9 value, as mentioned earlier). Another consideration is that the Ogham alphabet is just that -- an alphabet. It never represented any particular language, and historically it has been employed by many different languages. Again by contrast, the Hebrew alphabet was structured for a particular language -- Hebrew -- and many problems arise when we attempt to adapt it to a language for which it is not suited.
Although the Ogham alphabet only has letter values from 1 through 5, all of the numbers from 1 through 9 (plus any master numbers of 11, 22, etc.) will be used in the final analysis (just as in the Hebrew system). To understand how this works, let us try an example. We will use the name of the Welsh goddess Rhiannon:
R + H + I + A + N + N + O + N
5 + 1 + 5 + 1 + 5 + 5 + 2 + 5 = 29
2 + 9 = 11
Most numerologists will agree that 11 is a 'master number' or 'power number' and therefore it is not further reduced by adding the two digits (although, if one does this, 1 + 1 = 2, and 2 is considered the first even and feminine number in the numerical sequence, certainly appropriate for a Welsh Mother Goddess). Viewed as an 11, the analysis is usually that of someone who is on a 'higher plane of existence' (certainly appropriate for a goddess), someone who brings 'mystical revelation'. Often this is someone who feels slightly distant from the people surrounding him or her, and who has trouble feeling any real empathy for them (which seems to fit a faery queen who has come to live in the land of mortals). Also, this is sometimes the number of the martyr, or of someone unjustly accused (which is certainly true of Rhiannon's story as told in the 'Mabinogi', in which she is falsely accused of destroying her own son).
By way of contrast, the 'modern' system would have Rhiannon be a 3, a somewhat inappropriate masculine number (not that all feminine names should always yield a feminine number -- but one would at least expect it to do so in the case of an archetypal mother goddess). The Hebrew system would yield an even more inappropriate 4, that being the number of the material world and all things physical (and since Rhiannon hails from faery, she is definitely not of this material plane.)
By now, some of my more thoughtful readers may think they see some inconsistency in my approach. Why have I gone to so much trouble to point up the flaws in traditional systems of numerology (even going so far as to suggest an entirely new system), only to fall back on interpretations of the numbers that are strictly traditional? The reason is this: all of my objections thus far have been limited to METHODOLOGY. When it comes to interpreting the meaning of the numbers, I have no quarrel with the traditional approach, since here we enter the field of universal symbolism. All systems of numerology, be they Hebrew, modern, Oriental, or whatever, tend to attach the same interpretive meaning to the numbers. When Three Dog Night sings, 'One is the loneliest number that you'll ever know...', it is a statement which is immediately understood and agreed upon by people from widely diverse cultures. And the same holds true for all other numbers, for we are here dealing with archetypal symbols.
It is worth repeating that, although I believe this system to have a firm theoretical basis, it is still in an embryonic state -- highly tentative, highly speculative. To the best of my knowledge, it is also an original contribution to the field of numerology. While some writers (notably Robert Graves in 'The White Goddess') have dealt with the numerical values of Ogham letters, I believe this article is the first instance of employing it specifically as a system of numerology. I have spent many long hours working with Celtic numerology -- putting abstract theory to use in practical application -- but much work remains to be done. For this reason, I would be happy to hear from readers who are interested in the subject and who would like to share their own experiences and thoughts.
If you need any help with anything Wiccan, Witchy or Pagan. need a potion or spell help E-Mail me, or add me to your MSN Messanger with ask_a_witch@hotmail.com
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