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[MORMONISM. The Faith of the Twenty-first Century. Volume 1. Edward K. Watson. (Liahona Publications. Copyright © 1998 Edward K. Watson.) p. 277. MORMONISM: Section 2, Part 2, Chapter 5. All rights reserved.]
CHAPTER 5
Jesus is Lord!
Phil 2:9-11 Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of [things] in heaven, and [things] in earth, and [things] under the earth; And [that] every tongue should confess that Jesus Christ [is] Lord, to the glory of God the Father.
Jesus received a new name (Rev 3:12) from Heavenly Father because of his sacrifice. His new name isn't “Jesus,” since he was known as such prior to his atonement. His new name is “Lord” (Kyrios).
To call Jesus, “Lord,” is different from addressing other humans as “Lord” since his is the ultimate exalted “Lord.” Every creature and power in the universe must bend the knee before him,1 and acknowledge “Jesus is Lord.”2 This “Lord” is above every name known making this “Lord” an address comparable to “ God.” This means whenever the Father is called “Lord” and the Son is called “Lord,” both terms are in a state of equality. Whenever Jesus is called “Lord,” this “Lord” is identical with the “Lord” used in addressing Heavenly Father. “Jesus is Lord” isn't merely a confession of divinely given authority to Jesus but of him being divine himself.3 The NT writers knew “kyrios” was the word used in reference to the God of the OT, and yet they repeatedly used this same word in reference to Jesus showing the equal honor due the Father and Son (John 5:23).
Since addressing Heavenly Father as “Lord” is identical with addressing him as “God;” any addressing Jesus as “Lord” automatically entails he can be addressed as “God,”4 because of the exalted nature of “Lord” in reference to him. (Also see John 20:18,28; 21:7,12,15-21; Acts 2:36; 1 Cor 12:3; 16:22; Rev 22:20; etc.).
Jesus is Lord!
[ENDNOTES]:
1.NIDNTT. 2:514.
2.UDNT. p. 50.
3.UDNT. pp. 52-53.
4.TLNT. 2:350.
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