Pastor Rene's Bible studies
 

The Gospel of Luke-- Chap 16:19-31

In the other world

Today we continue learning what God values instead of what man esteems, and about the stewardship of our life..

  1. This section started in Luke 15:1; The Pharisees accused Jesus of welcoming sinners and Jesus spoke the parables of the lost sheep, the lost coins and the lost son to show how he values the lost soul.
  2. Then he continued in Chap 16 using the parable of the Shrewd manager to teach us about our eternal future in regard to handling wordly wealth.
  3. For the Pharisees and for the religion of the world, success, and prosperity are a sign of God's favour. But remember Jesus strict warning: "What is highly valued among men is detestable in God's sight."
This afternoon, we continue to learn how to value what God values… In the other world

19 "There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores. 22 "The time came when the beggar died and the angels carried him to Abraham's side. The rich man also died and was buried.

Now the veil is lifted from the other world. The truth is brought to light. Christianity reveals the other world. V. 19-- The rich man represents most of the people of the world, and specifically the Pharisees in Jesus time. It does not say he got wealthy by fraud, but Christ shows that a man may have a great deal of wealth and pleasure in this world, yet perish for ever under God's wrath.

This man is probably a Pharisee and one who justify himself before man;

Probably his peers would say he was an honest and respectable man; with a good reputation.

But the Lord does not think it is important to mention his name…

He was dressed in purple and fine linen He was highly esteemed by his surrounding (those who sold him his expensive clothes). Living in luxury He feasted splendidly every day;

And was esteemed even more, for his generosity and hospitality in keeping a good table.

V. 20-- A beggar named Lazarrus (Eleazar- God has helped) A very well known beggar in Jerusalem The dogs licked his sores His ulcers laid bare and were not closed…

It does not say the rich man did him any harm, but we do not find any care for him.

V.22-- And the beggar Hunger, pain and in need of all thing

Here we see a godly man who will be happy forever, in the depth of adversity and distress.

It is often the lot of some of God's saints to be greatly afflicted in this world.

Died and the angels carried him to Abraham's side Amazing change of scene

The Jews' view of paradise-- the place where the souls of good men remain from death to the resurrection

The rich man also died and was buried He was probably buried in an expensive and glorious way.

Even in death, we see a demonstration of senseless pride that is an insult to the poor.

The sin of this rich man was providing for himself only.

V. 23-- In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. After death, we see the different condition of this godly poor man and this selfish rich man.

He was in hell, and he lifted his eyes, being in torment.

Man, in this world is fallen, wicked. If he has received the good here, enjoying it as a sinful man, he will be tormented, while we see the poor man he despised finding happiness in the other world.

Send Lazarus to dip his finger in water 24 So he called to him, `Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.' 25 "But Abraham replied, `Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26 And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.' This dialogue does not show that there will be dialogue between dawmed sinners and saints, but it shows the hopeless misery and the fruitless desires of the wicked… There is a day coming when those who despise the people of God, would gladly receive kindnes from them. But in hell, they won't have their supplications fulfilled. The great chasm (gulf) between you and us.

Which side of it will you go? What side are you now?

27 "He answered, `Then I beg you, father, send Lazarus to my father's house, 28 for I have five brothers. Let him warn them, so that they will not also come to this place of torment.' 29 "Abraham replied, `They have Moses and the Prophets; let them listen to them.' 30 "`No, father Abraham,' he said, `but if someone from the dead goes to them, they will repent.' 31 "He said to him, `If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.'" After the experience of tourment, and realizing his hopeless situation, he begged that his brothers might be warned by someone who was raised from the dead.

His supplication was declared useless.

There is no consolation in the other world if the testimony of the word to the conscience is rejected.

In every generation, no terrors, or arguments, can give true repentance without the special grace of God renewing the sinner's heart.

To repent, it means a true change of heart. A thousand apparitions cannot produce it. God only can through applying his word by his Spirit…

This parable through a revelation of the other world shows us what the conduct of tha Christians should be with regard to temporal things…


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